Monday, 11 November 2013

06. She aint heavy

06. She aint heavy
28th July 2013



From anywhere to anywhere in Tanzania is a long, long road.  (If there is one.)  The 2012 census on everything-you-need-to-know-about-Tanzania has just been published, and please remind me to annexe some of the stats, for any geography teachers who have strayed onto the wrong blog from Ibetyou’reregrettingchoosingthisforOlevel@boringfacts.blogspot.com.

Just to whet your appetite, here are some of the dusty details:
The country is humungous. It measures around 900km x1000km. They haven’t yet got around even to begin sorting out great chunks of it. In these areas, hordes of wildebeest trundle, and groups of Masai squat by evening fires, as they have done since wildebeest first said “What are those spiky things squatting by that evening fire, and why are they eating mum?” These areas form the 30-odd National Parks and Game Reserves. The Selous alone – one of the largest Game Reserves in the world – is about the size of Southern-England-without-the-sticky-out-bits. In the Game Reserves, there are no good roads, no service stations, and no-one thumbing a lift for very long.

Perhaps the penning of predators into these vast savannahs is one the reasons that the population is now expanding at about a million extra people per year.  (There is still plenty of space, though. Tanzania has lots and lots of wild and wonderful space, and surely, one day, a healthy future because of it.) Despite the expansion, the current population of the mainland is still only 45m – less than three-quarters that of the UK. The avoidance of being eaten might be helping the growth, but more importantly, having enough children is a protective response to some grimly depressing factors reflected in the census. 

In the rural populations, a household will typically comprise four or five people, and many graves. One in 25 homes has electricity; one in 3 has safe water nearby; one in twelve has any sort of poo-hole; and more than one in three families subsist below the poverty line.

No living children means no living, once past a certain age.

It is not too surprising then, that the 2012 census continues to show that rural Tanzania carries on having one of the worst maternal mortality figures in the world. The best is Estonia, for some extraordinary reason. (Plenty of fish, and an overwhelming desire to produce a Eurovision Song Contest winner?) In Estonia, 2 women die in every 100,000 live births – an awesome twenty-fold reduction in three decades. In Tanzania, the 2012 figure was 454, making the lifetime chance of dying in childbirth nearly 1 in 20 women.

It has always been like this, of course, and people know no different. Indeed, a comparison of the census stats with those from primitive territories with no access to health care, reveals that it would not be much worse if no hospitals existed in much of the isolated areas. The reason is simple: no hospitals exist in much of the isolated areas.

On Monday, we went to visit one that actually is there – Mvumi. It was our first trip further inland, and we had to pass through the capital of Tanzania, Dodoma. From our hospital, it is about twenty minutes to the main road, and then a bit more than a two-hour drive to Dodoma. (More still if you get stuck behind a convoy of trucks headed for the deep interior. Even more if you get squashed by one. In Tanzania, a dual carriageway is where a bike with innumerable twentyfive-litre water containers tied into a Santa’s sack-load can overtake another bike with a small copse of charcoal-grilled saplings balanced across the back wheel, without having a head-on collision with a motorbike taking an extended family to market with their spare goat.)

On the way, we pass through Gairo. Gairo is the only town other than our own, in the 263km between Morogoro and Dodoma, to have a hospital. They are bidding to become the District Hospital in 2015, for which they will have to fix the fact that they have no doctors, no AMOs, no transport, and no caesarean facility. Gairo looks just like a town from the Wild West – ox carts, a single wide main dirt road with a single turning, and frontages of entrepreneurial shops – spare-tyre salesmen, barbershops, ironmongers, mop-and-bucket outlets, and makeshift eateries. It just needed thistledown and Gary Cooper. We stopped at the Rusty Axle Corral to get our tyres checked, and I kept look-out for Lee Van Cleef.


From Gairo on to Dodoma the thing that struck me most was the lack of turnings. I don’t just mean motorway junctions, I mean turnings. Any turnings. Every twenty kilometres or so, a grubby finger would point down a packed-earth track, and say something like ‘Chagongwe 71km’. You get the feeling that they would be 71 challenging kilometres, and you hope that Chagongwe would be worth it. If you were to look back at your various map and GPS sources, you would find that there is actually just one road: East to West, Morogoro to Dodoma, and then on to Rwanda. For a county or two north and south, there is nothing except barely recognisable dry-mud tracks. Just one tar road - point the car in the right direction, and you will end up in Dodoma: A wife’s navigational dream. (Actually, perhaps not. Let’s say, a wife’s navigational dream once the car is pointed in the right direction: “Darling, we seem to be in Sweden instead of Barcelona. Are you sure we turned right at France?” “It’s not my fault. The map’s on my knee, and I feel sick when I look down.”)

Dodoma will one day be a much-sought-after place to live. At 3,700 feet, it has the perfect climate. It is the seat of parliament, has two major universities, is at the centre of the country, is throbbing with life, has an enormous central fruit and spice market, and has places to sit and drink tea in the gentle dry warmth of the morning sun. But it is still very young, and is about as cosmopolitan as the Outer Hebrides in winter. In an hour of taking it in, we saw one Arab, one Asian, and two people in the distance who by their shorts, sunglasses, safari hats and glisten of factor-50 anti-flying-things-besmeared skin, might have been European. We stopped for a bite to eat, were given a menu, but were told that nothing on it was available, so we wandered until we found another café. We made our own coffee from flasks of hot water, then tucked into chapatti and banana, not risking the chicken soup. I had been lulled into thinking that the gas cooker was the source of the chapatti, but as you picked your way through the back yard to the loo, there was an open fire on the ground, and something was baking in an ancient pan. Hopefully not a previous customer.


Mvumi hospital is about an hour’s drive from Dodoma. Even though I am more used to Tanzania now, I could not readily assimilate the idea that the main road out of the capital city, to the nearest main hospital, is only tarmacked for the first mile. Thereafter yellow clay became red packed dirt. You could sense that a hot sun beats down on this high plateau for much of the year. Mountains formed a distant surround, and the countryside was of scattered cacti, scrubby bush, brave but stunted acacia, and bizarrely-shaped humps of rock, presumably flung out during a primeval subterranean altercation. Mvumi hospital itself was the size of a large village, or even a small town. We were met by some of the happy and inspiring team that lead not just the hospital, but the training of Clinical Officers. COs are the level below AMO, (themselves the level below medical doctor). COs are the medical front-line in Tanzania. A three-year course, and a school-leaver is ready to triage the sick, and dictate the initial management of everything from aardvark bite to zoonosis. Quite incredibly, this unassuming institution, seeing the vast need in this vast terrain, in a few years has gone from self-funding mission hospital to (mission-led) Government funded District hospital, where no fewer than 150 Clinical Officers are in training. They helped us hugely in our quest to plan the future training of COs at Berega, and we left with half a terabyte of curricula and protocols, as well as much inspiration, and plentiful tea.

On the way back, the full moon rose at sunset, and tried to pretend that it hadn’t been shirking for much of the previous month. Driving the long road back by the light of the moon, (and the headlights, thankfully), was an almost eerie experience. Out there was Africa in the raw. From time to time, Masai on the side of the road would whip in their cattle, still uncomfortable with the intrusion of the last century or two.

On Friday night I treated my first Masai. Few come to hospital for childbirth, but this young girl was brought by her mother because of headache and profound swelling of the face and legs. Of course she had severe pre-eclampsia. She had no idea how far pregnant she was, but I guessed around 28 weeks. She seemed adolescent, but Masai do not seem to count age in years. We initiated therapy, but the only way to stop the process before it kills the mother is to deliver, and our neonatal unit consists of a slightly warmer room with no cots, and four mums’ beds packed rather too close to each other.

The girl’s mother was striking: tall, lean, and deep black in colour, but with almost European features. Smooth, unwrinkled skin, despite a few grey hairs. Thick-soled bare feet with toes splayed like fingers, as they are in humans who don’t wear shoes. A thin layer of dirt on much of the strong but feminine arms, but no unwashed odour, except perhaps one of good earth. Her ears were pierced to receive ornaments the size of cotton-reels, and round her neck were layers of white-toothed strings. Protecting the wrists and ankles were many-ringed spirals of gold-coloured bracelet. Three lengths of characteristic Masai coloured cloth were knotted in various ways around her body to form her garment.

There followed the uncanny experience of four languages. I tried to explain in English to the nurse, that we needed to transfer the girl. The nurse was Kaguru-speaking, but reverting to the common parlance of Swahili, was able to get the message across to the mother, who transmitted snippets to her daughter in the Masai tongue. The message I got back was that the father had gone to sell a cow to pay for treatment, and would not be here until the morning, so transfer was out of the question. We repeated the magnesium and blood pressure treatment, and did not need to tell the girl’s mother to sleep under the bed and watch her over night, as that is where all the women’s mothers sleep in our ward. Of course she did later have a fit, which was almost a relief, as I dreaded the idea of sending such a time-bomb so far, for potentially so unlikely a benefit. We did the caesarean this morning. The girl’s mother sat on the grass outside the theatre block, waiting to receive the child, whom we knew was not for this world. In traditional Masai culture, a birth is not even recognised for the first three months of life, because death is so common.

This caesarean experience was in stark contrast to the rest of the week and indeed the month. Although sometimes slipping in the aim to get things moving promptly in obstetric emergencies, we have generally got it right. Last night I did my second successful Kiwi for mal-position, delightfully easy, and saved a weepingly grateful mother of three the expense and morbidity of a caesarean. Until yesterday we had not had a single death all month from obstructed labour. (Our normal tally of deaths at birth has been about 1 in every 11 births, amounting to sometimes more than a dozen deaths a month.) But yesterday we did slip. In the busy yet casual, ill-structured day of the maternity block, somehow a mother managed to be in labour for ten hours before anyone noticed. We have yet to find out whether it was because the staff do not have the routines to ensure that such events do not occur, or whether the mother was coaxed to the hospital perimeter, as happens, to be given illicit doses of labour-enhancing tea. Between dawn and 3pm, the baby had died of obstructed labour.

By a strange irony, it was yesterday morning that the Hospital Director had called the follow-up meeting to last week’s exploration of how we might, systematically, do better. In attendance were the next layer down of three bosses of staff, plus myself, Sion, Dan, and the Director and Deputy. I needn’t have worried about how I was going to gently tease the idea of standards into the conclusions. The excellent Mr Mrase, head nursing tutor, pointed out early in the meeting that the only way we could hope that staff would uniformly live up to expectations, is to make those expectations explicit in the standards to which we should be working. Hooray. They will be written by next week.

Perhaps I should feel a little more guilty than I do about being an (admittedly charming and likeable) European swanning in and telling everyone what to do. I excuse it partly because I try to disguise it, with a subtlety akin to Mike Tyson asking you if you might want to let him go ahead of you in the queue, or would you prefer never to walk again. But also, I am pushing on an open door. Many people are ready for making Berega as good as it can be, and are relieved that an outsider can come and take the blame for letting in the wind of change.

There is much that will not change quickly, and perhaps does not need to. The Mount of Olives behind the theatre block will still flap with the recently washed apostles hanging on the line. The chickens will peck at the bits of food left by the relatives who camp make-shift in the hospital quadrangle. A waiting mother will still cook ugali porridge in an old iron pot on an open fire outside the waiting mothers’ hut.

But at least she is waiting here, not somewhere out there, in that humungously huge country. At last, she might reasonably expect that we are working towards making her childbirth journey safer than it has ever been. 

But as I look out from my house on the hill to the distant cars on their way to Dodoma, it strikes me that it is a long, long road.


Looking for a dual carriageway


Gairo Main Street seen from the Rusty Axle Corral



Tanzanian motorway network. Most of the lines are rivers.



Dodoma metropolis, from the hill above




Katibu in Dodoma market, deciding which orange



The apostles being summoned for a cesarean




It's a long, long road.





                                                                                                                                                                   

Sunday, 10 November 2013

14. An ebb tide

14. An Ebb Tide
10th November 2013

“A rising tide lifts all the boats”. A cheerily positive proverb, with something of an undiscerning optimism. Unseen and unintended benefits accrue when a big enough boost is given to the system.

I had been glibly thinking that my visit to Berega might have been something of a rising tide. Plenty of improvements occurred, many unlooked for. I had never expected, for instance, to see a charter of standards emerge; nor a 30-minute maximum delay for caesareans; nor a plan for collaborative community development; nor a wonderful hat-knitting frenzy causing fleeces to be topping the Futures Market in Wall Street. Besides the unexpected benefits, there were the expected ones: the AMOs got better at caesareans; the midwives got better at resuscitating babies; and the Tim Henman of the culinary arts got better at soaking stony-hard yellow things mixed with grit overnight before creating intestins douloureux des ragoût de haricots jaunes – best served with anything edible.

The ‘rising tide’ axiom has something of a disquieting history, however. It was first used by a Republican politician to reassure the Senate that the vast sum he was suggesting that they sink into a water project, on land coincidentally owned by his family's associates, would produce ripples of benefit spreading out across the country. Maggie Thatcher, the Iron Lady, later made the philosophy her own, (and I may have misunderstood this slightly, coming, as I do, from a somewhat biased and antipathetic position towards the greedier of the multinationals); anyway she believed that if you made extremely rich people inexpressibly more wealthy, then they would spend some of the extra money on buying more peasants. (Please let me know if I haven’t quite captured the soul of monetarism there.)

What none of us realised as Maggie lifted our boats above the muddy banks of inflation, was that tides turn. A rising tide is followed by an ebb tide. (The moon, it turns out, is the culprit. It bestows its silver seemingly unstintingly, but all the time has been trying to steal our water.  Hats off to Isaac Newton, by the way. What sort of brain do you have to have, which when awoken abruptly from a summer slumber by an apple on the head, unleashes the following train of thought:
-          What attracted that apple to my head?
-          It was surely my head itself?
-          What if my head attracts all things, not just solids, but liquids too?
-          Let me check it out with this glass of beer…
-          Gadzooks! It is true!
-          But the man in the moon’s head is immeasurably bigger than mine…
-          What if he is trying to drink our seas? … etc)

 A rising tide does indeed lift all the boats, and gives each a few precious hours of possibility. Each newly envigorated boat needs a crew, and a purpose, and a sea-worthiness, if it is not to be found later floundering on the rocks. Choose which of the boats are most important to you, and when the tide goes out, let them be ready. Unfortunately for five women of Berega and its surrounding villages, if my visit was a rising tide, then its ebb has left their families and children mourning the loss of a mother, a wife, a daughter. Five mothers have died in childbirth since I came back nearly three months ago, and it is difficult to know which of their stories was the most harrowing. I think probably Mpendwa’s story troubled me most, and it has left the hospital in shock. Mpendwa lived in a village forty kilometres from the hospital, and with the November rains on the way, she chose to come and stay in the ‘waiting mothers’ house, rather than risk being left in obstructed labour on the wrong side of a torrent. And so she waited with the other mothers and the relatives – plaiting hair in the afternoon sun after finishing the fetching and fire-lighting and carrying and washing and cooking and cleaning. Giggles and girlish gossip, whilst trying not to think too much about the family left at home to fend for themselves until she returns with the new baby.

Obstructed labour was what indeed happened. After a month of patient waiting, Mpendwa went into labour, made no progress, and was taken for the caesarean that should have saved her life. The baby came out and cried lustily. Then suddenly, a rare complication of the anaesthetic, and the team, with their primeval equipment and under-developed responsiveness to crises, did too little, too late. Her heart stopped beating. She never saw her baby.

The reason that this was the most heart-rending of the five deaths was the effect that such a death has on the other mothers. No-one will look on Mpendwa’s death as being what anyway would have happened had she stayed at home. She would indeed have died at home, just as one or two do every week in Berega’s territory. But she came, for a month, to the place, the haven, where we all hope that women might expect life and health. Despite the fact that every successful caesarean at Berega means two lives saved, and that the huge majority of women do indeed survive the caesarean, the death of Mpendwa sent out the message: “Here be danger! Stay at home!”

And stay at home is exactly what one other young mother did. She could see the hospital perimeter fence from the hut in which the Traditional Birth Attendant struggled to stop the bleeding after her childbirth. By degrees, she gradually realised that her life was ebbing away, and that she must say goodbye to the child that would never know her. By the time she arrived at the hospital gates she was minutes from death, and heroic effort could not save her.

Three other deaths; three other tragic tales.

By contrast, when another rising tide washed up Berega’s inlets, many lives were saved. Grace Parr, a Canadian resident, was perplexed on her first day of a volunteer stint in Africa, to find a relatively empty maternity ward. She needn’t have worried. Each of the next seven days brought a new eclamptic patient – having seizures due to high blood pressure. Untreated, the condition is fatal for mother and baby. Grace stayed by many a bed that week, nurturing and nursing, and all seven mothers and five of their babies went home healthy.

Meanwhile, Sion Williams has now worked tirelessly for six months with barely a day off, for no pay, and countless families have had their loved ones returned to them intact. His love sends out an even more powerful message than his medicine. David Curnock, a retired paediatrician from England goes out annually for two months with his wife Anne, and each visit finds a few more boats afloat.


What can we learn, then? Berega, and the quarter of a million population in its remote mountain villages, need a rising tide.  Not just a trickle, but a tide, and one which to last long enough to train the crew, to clarify the purpose, to make the boats seaworthy.

Then the ebb tide becomes just another opportunity.

Sunday, 20 October 2013

13. Ammalife, hats and wandering nibs

13. Ammalife, hats and wandering nibs
20th October 2013

My blog style to date has been to start on a thematic journey, meander seemingly unhingedly, but then, with an attempt at an elegant literary double backflip with pike, deftly to return to base camp at the end. This time, however, I do not think I have managed it.

This fortnight’s blog turns out to be more of an A to B journey, of the sort that husbands make.

(I say this fully aware of the dangers of gender stereotyping, and I would be more than happy to accept into the category of A-to-B-journeying-husbands, anyone of whatever chromosomal make-up, as long as they exhibit the trait. The husbandly trait is this: Not only do they know the shortest way to the supermarket, avoiding traffic lights, pedestrian crossings and roundabouts, but they know it in metres, in minutes, and in points of the compass, and would disembowel themselves rather than look it up on GPS. On tougher journeys, they actually relish the challenge of getting there just as quickly, despite it being school-drop-off time in the rush hour on the South Circular, with the home team playing a morning fixture, on the day that the National Union of Lumberjacks had injudiciously planned their traditional annual parade in memory of the Great Fire of London, at the same time and place that Greenpeace were lobbying Parliament on the deforestation of the inner cities. Furthermore, if achieving this on-time arrival involved off-road segments, river crossings, the Spanish Steps, or squeezing through a little-known defect in the wire fencing around a disused aerodrome, then so much the better. If this is you, and if you have been known to cut off all communication with your spouse for a week because s/he went through an unnecessary traffic light on the way home, then you are, of whatever gender, a husband.)

One of the main reasons for this husbandly directness is that I want to leap straight in and tell you about Ammalife, (http://www.ammalife.org/), who have adopted under their wing the Berega plans for saving the lives of mothers and children in the remote area of Mnafu. (See separate post for the most recent summary). Ammalife, whose purpose is to make a difference to mothers throughout the world, is a rising star amongst such charities. Their founder trustee, Prof. Arri Coomarasamy, is one of the top researchers in International Womens’ Health, and has collaborations in many countries, including Tanzania.

(I remember him, though, when he was a doe-eyed youth. He was my houseman/junior intern many moons ago, and perhaps he is the man he is today because I did not stint in using on him the well-honed tools of the day for nurturing intellectual growth: humiliation; bombastic overbearing outbursts; and insistence on the punctilious use of outmoded and sometimes dangerous therapies. (“Coomarasamy! Why did you not lance these leeches before mixing them into the linseed-and-sparrow-liver poultice?” “I am truly sorry Sir, but it seemed as if her piles were already improving with the honey-and-hedgehog-skin gamgee.”)

Anyway, Ammalife gets things done. They make a difference, and what’s more, they put considerable effort, at no expense to the charity, in finding out what it is that does make a difference. (With their high-profile partners, they apply for grants from international organisations to run large and well-constructed studies in under-resourced settings in many Asian and African countries, their most recent one published in the Lancet). Their interventions are often simple things. In a remote part of Pakistan, for instance, they have issued pregnant women who come to antenatal clinic with a taxi voucher. When the woman goes into labour, the voucher is presented, and, when time might truly mean life or death, none of it is not lost trying to find transport; nor money for transport. The cost to Ammalife is in pennies, and the saving is in lives. It is not surprising then, that Arri Coomarasamy representing Ammalife, has been asked to lead on one of the UK’s main charity collaborations, to advise on sound intervention in maternal & child health.

There is a reason I am bigging up Ammalife, and it is this. It is much more than a shot in the arm to have had the health care aspects of the Berega /Mnafu project housed within their organisation. They are not just being nice – they like what we are doing. They think it hits the spot. What is more, I will be reporting to them twice a year, and drawing on their wisdom and, hopefully, critical friendship.

So look out on the Ammalife site for a page on our plans to make a difference in remote Tanzania. (And check out the ‘my-donate’ link which you will pointed to.)

Talking of making a difference, I have to share with you this photo:






This was knitted by the worthy women of Guildford, UK. (The hat, not the baby). When Dr. Blanché Oguti visited Berega this year, she was shocked to discover that vulnerable new-born babies cannot be adequately resuscitated if they are cold. Death and brain damage from this ironic cause in a tropical country are all too common, where newborn clothing is wet and thin. So when Blanché  returned to the UK, she talked to her mentor, Dr. Debbie Donovan. A few months later, the charity KOFIA has already knitted 1000 hats, and the picture you see is of the first ever use. The baby will keep the hat, and perhaps, one day, these Kofias might be the hall mark of a looked-after childbirth – one where the woman and her baby have been cared for in the right place at the right time, by those who know what they are doing. Those hats, back in the village, will send a deeply poignant message, from the privileged to the grateful.



I have much more to say, but will save myself until next time, when all the meetings and first phase groundwork of the plans will be complete. In particular, the charities Hands4Africa and BREAD are vital. Their frequent visits to Berega, to trouble-shoot and to develop, have had huge and progressive impact over the years: on primary schooling/education; the establishment of a nursing school; helping the hospital do its job; helping the community with transport, buildings and agronomy; and more. When we are all completely clear as to who is doing what, where, and when, we will then be ready to sign off a collaborative plan for stepping boldly into Mnafu, to begin walking with them on their journey into the twenty-first century. Each step must be solid, and each step will take us further from the numb toughness of the past. It’s really happening.

Well, I have used my time and word count, and seem to have taken you from Ammalife to BREAD, (via to KOFIA & H4A), in a fairly logical sequence. A to B, like a husband. I feel a little awkward about this, especially towards those who might have expected something a little more James-Joycey. Indeed it was in deference to such fans of the wandering nib, that my blog style to date has been to start on a thematic journey, meander seemingly unhingedly, but then, with an attempt at an elegant literary double backflip with pike, deftly to return to base camp at the end. This time, however, I do not think I have managed it.

For reference: ‘EMBRACE Mnafu’ Empowering Mothers & Babies to Receive Adequate Care & Equality

‘EMBRACE Mnafu’
Empowering Mothers & Babies to Receive Adequate Care & Equality

Community development plan for Tunguli & Mnafu
With emphasis on the care of mothers and babies

The Problem
Berega Hospital serves a vast and inaccessible territory of rural Tanzania with a population of 217,000. There are 8,500 births/year, of which only 1000 occur in a health facility. Nearly 1 in 100 women die in each childbirth, and up to 10% of children do not reach their fifth birthday.

The Vision
The vision is for trained Community Health Workers (CHWs) to reach out, initially to the isolated communities of Tunguli and Mnafu, working with the Traditional Birth Attendants, (TBAs), Village health Workers (VHWs) and village leaders, to develop a systems for managing  childbirth, family planning, immunisation, child nutrition, and chronic conditions (eg malaria, anaemia, diarrhoea, TB, infestations, & HIV). CHWs will also help improve collection of information – eg demography, birth rate, etc.

Partnership
This project would a partnership between the hospital, and the charities Ammalife, Hands4Africa, BREAD, Mission Morogoro, and KOFIA.

Phase 1: Solid Base
Trained CHWs will engage with community leaders, VHWs, TBAs, and mothers, to examine their problems, ideas, potential solutions, and priorities in relation to pregnancy and childbirth; nutrition; family planning; immunisation; and chronic disease.

Meanwhile, the charity Hands4Africa will be enhancing transport, agriculture, and the building of a health / community facility.

At the same time, the hospital will be working to implement a new Charter of Standards, to prepare it for the future influx of patients.

Phase 2: Making a difference
CHWs will work with TBAs on safe childbirth solutions, bringing selected women into Berega for birth. Thereafter, the CHWs would try to enhance breast feeding, family planning, immunisation, growth charting, under-5s nutrition, and prevention and treatment of diarrhoea, malaria, worms, and other chronic conditions. This would be centred at a purpose-built health and community facility.

Phase 3: Expanding capacity
Berega will expand its School of Nursing to train both front-line ‘medical’ staff, (‘Clinical Officers’) and nurses/midwives. COs can deal with childbirth, family planning, and treatment of disease.

Phase 4 – long term

The long-term vision is to learn transferrable lessons, whilst creating an economically viable community, with good health and educational facilities, and a lattice-work of COs, CHWs, VHWs and TBAs working within a well-oiled mechanism for early transport of the needy to high-tech facilities at Berega Hospital.

References

Sunday, 6 October 2013

12. Allegri miserere

12. Allegri Miserere
6th October 2013

What is 31 minus 13? Answer: The Sixteen.

We went to see them in Coventry Cathedral on Wednesday. There are thirty-one in the squad for each away fixture, but they select just sixteen - then throw in two extra sopranos to balance out the second basses, whose voices are richer and deeper than a sub-terranean Lindt 85% chocolate lake. That leaves thirteen on the bench, and eighteen on the pitch. Yet they call themselves The Sixteen. As there was no ref, they got away with it, and at 7.30 on the dot, they kicked off.

Unlike Sir Alex Ferguson, who seems to need the help of chewing what appears to be a squash ball in order for his players to obey his passionate gesticulations, (although I have to admit a grudging admiration for anyone who can, with a single get-those-chickens-off-the-road gesture, manage to tell the forwards to move ahead, and yet the goalie to stay where he is); anyway, unlike him, the conductor of The Sixteen, Harry Christophers, simply walked up to the hallowed Cathedral rostrum, neatly stuck his Wrigley's spearmint between the Bishop's and the Archdeacon's, and began waving.

I said that there were eighteen on the pitch, but 'on the pitch' does not begin to describe their precision, beauty and passion. I have been listening to (and singing) choral music since the 1960s, (with breaks for eating sausages and delivering babies), and this was quite simply the best.

The starter was Palestrina, which at first sounded no more than beautiful. Then, walking up the aisles like mediaeval monks, and filling the vast cathedral with their dark, rich sound, echoing from nave, nook and niche, came what you suddenly realised were the missing men; chanting a deep, yearning, haunting, mediaeval plainsong. The deepest, yearning-est, haunting-est, mediaeval-est ever heard.   I felt all the awe of a feudal serf walking past York Minster at vespers on a soggy Martinmas Eve. It was all I could do not to die of pleasure and /or bubonic plague on the spot. The fog-horn, mastodon low of the monks interlaced with the sparkling harmonies of the main group, like seams of praline in diamond, (which, for the purists, cannot be a mixed metaphor, as it is a simile). You get the idea, anyway, that their singing was indescribably beautiful. But the best was yet to come.

The second piece was Allegri's Miserere. If you have never heard it, listen to it now - it is, (or was, as I thought then), the most transcendently blissful piece of music ever written. So beautiful was it deemed in the past, that it was kept secret by the Vatican choir, and only sung once a year in the Sistine Chapel. Then Mozart heard it, wrote it down, and thereafter the souls of we ordinary citizens could immerse ourselves in it. The Sixteen's version, moving from the simplicity of the authentic article, to the modern embellished version, was indescribably sublime, but one feature in particular I wanted to mention.

When soldiers march across a bridge, they have to break the regular stomp-stomp of their relentlessly in-time bootbeats, or else the bridge might begin to resonate at that frequency. Were it to do so, the continued stomping would feed an amplifying effect, and within a minute the whole bridge could be undulating wildly - before spectacularly bursting. If you are a squaddie on leave and want to try this, but are separated from your fellow stompers, the same effect can be achieved by moving a wet finger lightly round a crystal wine glass at a constant speed. What should be a tiny noise self-amplifies, until it is an all-pervading note, and finally the wine glass shatters in joy. Amplification of human voices, to make a sound which gradually expands until it fills and vibrates the building, can only be achieved if every one of the voices is perfectly blended with the next; every mouth-shape the same; every vocal nuance mastered to the same high degree; and every pitch perfect.  I have been in the same Cathedral when five hundred voices did not make as much sound as those eighteen were capable of on Wednesday night. The magic was that they could expand from a whisper to a Cathedral-throbbing thrill in a heartbeat.

"Why", I hear you say, "is he drifting off on this musical odyssey?" "Aha!" I hear you answer yourself, oblivious to the seriousness of the potential psychiatric diagnoses typified by talking to yourself through someone else's blog, "He is going to draw parallels between The Sixteen, and saving mothers and babies in rural Tanzania." Perhaps you are imaging that I would pick up on the idea that plainsong is all very beautiful, but that when it creatively harmonises with the efforts of others it fulfils itself. Or maybe you think I might point to the self-amplification that occurs when harmony is perfect, whence seemingly impossible effects can be achieved. Even the old structures can come tumbling down, under the persistent vibrancy of simple, resonant harmony, you may be thinking I would note.

Certainly you would have a good point.  Development in rural Tanzania is an echoing, clashing, plaintive emptiness, ready and waiting to be filled with the music of harmonised effort.  Aligning the efforts of  Berega Hospital, the Diocese of Morogoro, the Tanzanian Health Agencies, BREAD, Hands4Africa, Ammalife, Mission Morogoro, Kofia, the Diocese of Worcester, and various universities, institutes, Quangos, and NGOs, will be worth all the effort put in. Three key meetings are approaching, and a fair amount of email traffic. By Christmas, we will all be on the same sheet.

However, if you were expecting that I was going to be so predictable as to make such comparisons, you underestimate me.  The actual story I was going to tell was this: Allegri Miserere was not the highlight of the show. After four centuries of prime time on Classic FM, move over Gregorio, and enter James Macmillan.

I had never been much of a fan of modern music. My unacceptably uncultured philosophy had been that if you wanted  to drop a piano from a tall building onto a barrel-organ player and his monkey; or if you wanted to put a tom-cat that keeps you awake at night in a food-blender with a duck-lure and some castanets; then by all means go ahead. But don't call it music.  By my simplistic and uneducated take, if it sounded like you had made the wrong note, then the reason was likely to have been that you had made the wrong note. I knew that many modern composers were geniuses. I knew that they could have written like Tallis, but chose not to.

Benjamin Britten, for instance, was perhaps the archetypal twentieth century genius. His tougher works, however, (unless you sang them as he planned, and that is quite an unlikely 'unless'), could have a tendency to sound like emptying a recycling bin onto the National Youth Orchestra when they were warming up. When I was in the Liverpool Philharmonic choir, thirty-five years ago, we once sang Britten's War Requiem and a modern Russian piece 'Poem to October', on the same programme. We had no time to rehearse both well, so the conductor, (looking at me, I think), told us: "Look!! I don't mind if you sing the wrong notes, but when you do, for God's sake don't cover your face with your hands and then mouth the word 'sorry'!" On the night, we pulled out the stops for the Britten, but the other we just winged. About three out of the two hundred of us were on the right page when it finished, and some I think had already left the podium. We got a standing ovation. (The strange thing is, I am not sure that the composer would have disapproved.)

Anyway, now the light has shone. Macmillan's modern Miserere was sublime, and even surpassed the genius of Allegri. It still had plainsong chanting. It still had blissful bursts of embellishment.  It also at times expanded to fill the Cathedral with thrilling perfection of resonance. But there was something new and bold and exhilarating, that, once heard, could not leave you in the same state in which it found you.

So here is my point. A new music is happening in Africa. Something new and bold and exhilarating, that, once heard, could not leave you in the same state in which it found you. Perhaps, I hope, you might even want to be part of it.

Sunday, 22 September 2013

11. Us versus Mother Nature

11.  Us versus Mother Nature
22nd September 2013

In the six weeks since I left Berega, two mothers have died in the hospital. One young woman was unfortunate enough to develop eclampsia at 28 weeks of pregnancy. Pre-eclampsia, (the stage before eclampsia), is a malignant type of high blood pressure, which eventually picks off the organs one by one. Once the brain begins to be targeted, convulsions set in, and the disease is now called eclampsia. Treatment to hold back the fits and blood pressure can provide a window of enough hours to deliver the baby, and then to get on with bringing back the mother. 


The worst eclampsia cases often occur at a premature gestation, and in the UK, the obstetrician must weigh the whole situation in deciding the timing of delivery: here in the UK, delivering a baby at 28 weeks results in a 90% chance of it surviving. In Berega, the figure is zero. No-one will have time and emotional energy, however, to grieve the baby: the mum's life is the priority. Her brain, liver, kidneys, lungs, heart and blood have to be coaxed back to normality, in a part of the world where the nearest they get to Intensive Care is a blood pressure cuff that works, used by someone who knows what to do with the results. Even the IV fluids are home-spun and the 'giving sets' erratic. In rural Tanzania, many do not make it, and nor did this terrified woman or her baby.

Saving a woman's life once eclampsia has set in is like trying to prevent death from lion attack - it is only hard if you did not see it coming from a long way off. Eclampsia is usually preceded by weeks of symptom-free high blood pressure. This woman would have been fetching her water and cooking her ugali without ever being aware of the silent predator that stalked her, nor of the tragically few days she had left to live. 

I paint the picture in all its poignancy, to highlight the harsh injustice of Nature in the raw. The reason that Chagongwe and Mnafu and Maguha and Tunguli have two-hundred times worse maternal mortality than Estonia is not because the latter has an ITU in every village. They do, however,  have proper drips, and blood pressure cuffs, and people who know what to do with them. And roads. And systems of transport thereon. Preventing death from eclampsia is as simple as a village health worker (VHW) doing regular blood pressure checks, and referring in anyone whose BP is above a certain level. When I look back on my choice of career, this was a central influence: turning potential tragedy into joy by such easy means.

The other death was also deeply harrowing, and I will not give details. Suffice it to say that the problem was the combination of obstructed labour and haemorrhage, which conjunction is a grim reaper of young women in rural Africa. Again, in the final stages, the solutions are often beyond the resources of a hospital like Berega, but earlier on much can be done. Seeing the woman before the labour became obstructed would be a big advantage, and once more a VHW has a role in encouraging waiting at the 'waiting mothers house' in the hospital, when labour is approaching. This would especially apply to those for whom a troublesome labour might be anticipated - for instance a slim sixteen-year-old in her first pregnancy. Better still is for her not to get pregnant - but where does an uneducated village girl even  get the knowledge about contraception, far less the methods. Once more, VHWs can provide simple solutions.

It was a great joy, then, to help steer Berega's community development plan for mothers and children to its next stages. (see the updated blog post.) This began with triple and quadruple checking with the hierarchy at the hospital, and their advisors, that we have indeed captured their own vision, and that this is not something being done to them. Their response has been an overwhelming and heartfelt supplication that we might continue to make progress together towards the vision that they themselves set, (by candlelight in evening meetings in the mission house, was it just two months ago?) The repetitive listening process is a powerful instrument for change: sometimes it is only on the fourth reading of what will become our catechism, that we spot the flaws and subtext and difficulties. The major changes made so far reflect the importance not just of delivering babies safely, but of trying to prevent them becoming one of the one thousand under-fives that die in Berega's territory annually. 

Success will depend on bringing together as many as have a part to play. Three of the key agencies at the UK end are the Diocese of Worcester, the charity BREAD. and the charity Mission Morogoro. The latter two have as their entire raison d'etre the development of Berega, although coming at it from different angles, different parts of the country, and different funding sources. (Worcester Diocese has a wider brief of course, with the cure of the souls of half a million Worcestrians never something to be underestimated.) At the meeting we shared our different takes on how we might help in the future - and there are as many different takes as there are different needs. Achieving focus, unity of purpose, and division of labour is worth all the effort we will put into it. When obstacles inevitably arise, what controls our ability to remove them is not so much our power, as our combined determination.

Meanwhile, the Charter of Standards at Berega Hospital is being translated into Swahili, with the intention of giving a copy to each and every member of staff. Given that this strategy has come from the hospital management with no external influence other than initial catalysis, I am heartened to know that they really mean business.

Hands4Africa is another major player, and Brad has been honing down his thoughts and sharpening up his tools. We hope that H4A will be a major influence in working towards transport solutions. In this week alone at Berega there have been three major road traffic incidents, the biggest being twenty-five admissions in various states of broken-ness. They all survived. When the rains come, it gets worse.

Of course it is not only in rural Africa that such accidents occur, and blog readers will be devastated to know that I myself was unceremoniously unshipped from my bicycle on my first outing since my return. Coming down a hill towards a gate across the cycle path, my version is that I swerved to avoid a mother of quads, and, in a feat of acrobatic heroism, flung myself and the bike into a paratrooper shoulder-roll when the most vulnerable of the quads went back to pick up her dolly. My fellow cyclists' version is that I was going too fast, and sailed over the handbars like a flying frankfurter. Mother Earth eventually broke my fall by smashing my helmet into my head, in the process taking two inches off the length of my neck. Whichever version you care to believe, Mother Nature comes out of it as being hard and uncompromising. She needs us to take her in hand.

Saturday, 7 September 2013

10. The Emaciated Mzungu Memorial Trench

10. The Emaciated Mzungu Memorial Trench
8th September 2013

Today it is raining, for the first time since my return. (Was that really three weeks ago?)

“That’s not rain”, a Tanzanian Crocodile Dundee would say, “This is rain!”, unleashing from behind his back a vast torrent, whence river and road became indistinguishable. Twice a year in Tanzania, the oceans and lakes and jet stream and sun get together, and for a few months fill the skies with surprised rivers, who had expected to be more terrestrial. They very quickly establish their fluvial rights, however, and pour down to earth, rushing in every direction in search of their familiar banks.

In the process, they make something of a mess of the roads. Months of sun will have hard-baked the dirt roads, but also fractured them. Then stones below the surface get dislodged by over-burdened traffic, and the fissures get wider. The more traffic on the road, the more the need for its integrity, but, ironically, the more the crunching and the cracking. Thereafter comes the rain, and the grateful river of water surges down the rifts, dislodges future silt, and leaves behind swirling furrows crossing the roads this way and that. During the rain, the dirt roads are all-but impassable, but when the sun comes out, it serves to dry the furrows into ruts and bumps that challenge even Land Rover suspension. And there aren’t many Land Rovers.

The front drive leading to our mission house was a case in point. The house, (as you will by now have seen on You-Tube), is tolerably comfortable, and the sitting room looks out over the steep valley to the hills beyond. Many times I have sat on the verandah, gazing emptily towards the dry river bed far below, wondering what to say in the next blog, but distracted by tantalising thoughts of distant sausages. It’s a beautiful valley, but as a result of its steepness, the rain leaves the front drive less a road and more an assault course. Being circular, the rain cannot simply run down it, and so reluctantly hacks it into furrows, as it charges down the hill towards a tumultuous reunion on the valley floor.

Water, however, despite its destructive capacities, is very biddable. It only turns your front drive into a ploughed field because it is trying to get out of the way, and if you give it the option of getting out of the way more easily, it readily accepts. Thus the Emaciated Mzungu Memorial Trench.

The story went like this: More than a month in to my stay in Berega, I was a wizened, puny vestige of my former self, with no opportunity to exercise, (other than lifting an occasional heavy pan of inedible yellow things, in order to discard them on the compost heap). On our visit to Dodoma, however, I saw a pick-mattock for sale, and pounced on it. A mattock is a beast of an instrument: Where a hobbit would use a hoe, a cave troll would use a mattock. It goes without saying, of course, that a pick-mattock is better for trench-building than a grubbing-mattock, because the pick-end enables removal of bigger rocks, whilst the mattock-end can hack out a trench, oblivious of roots and rubble. The entire tool, with handle, weighs about twelve kilogrammes. Having, with the pick, wheedled any stones out from the path of the mattock head, you then unleash the mattock onto mother earth, gashing a deep furrow in her flesh.

At the top of the drive, I planned the route that the water will take when the first rains arrive in November. Passers-by on the road stopped to admire the efforts of the emaciated mzungu, manfully standing up to the might of Nature, and pummelling the would-be trench into existence. Being out of condition, I had to rest after each blow. I would have rested half way through each, had it been an option. By the end of two hours, a few inches of trench were already demonstrating their proclivity, by directing a litre or so of mzungu sweat down the hill. From the boys of the village, flocking incredulously around, a polite murmur of what I took to be awed appreciation sniggered between them and the gathering mosquitos.

The path of the trench I sketched out by two parallel lines running down the side of the drive, and onto the thirsty lawn below. The first half-metre, mattocked to perfection, is a veritable Suez. Sadly, however, I did not get much further with the trench before I left Berega, and Sion has now taken over. As a result of his blow by blow assault on the un-mattocked section, an Emaciated Mzungu Memorial Trench is now being grooved into the erstwhile random surface of Africa.

It will be completed. We know what we want, we know where we want it, and we have begun. When the rain begins to fall, it may be that we will need to take account of the way water naturally flows, but thereafter it will flow with a sense of purpose, reinforcing the trench more deeply with each downpour. As the perceptive will have noticed, I have just managed to ooze my way into a relevant metaphor: Although I am now back with my own tribe, the journey to safe childbirth for future mothers in Berega’s territory has begun. Careful hands are now deepening the commitment and purpose and direction. Things may unfold differently to our plan, but perhaps not by much. There is no going back to the random inefficiency of the past. It will be completed.

Beautiful examples of the irreversibility are the inspiring activities of Kofia in Guildford and environs. Their thriving website is the hub of both fundraising and spreading of awareness, but I particularly love the fact that they have knitted nearly 500 hats for Berega babies – and arranged a means of getting them there. Part of the vision is that once babies have been delivered safely, (which involves staying warm), they will continue to thrive when they go back to the villages. We want to follow up women back in the remote parts, and help ensure that their babies grow into healthy children. Having a Kofia hat might become the hallmark of a new era of health for this new generation of babies.

Meanwhile Brad, from Hands4Africa, is enthusiastic and inspired by the idea of a combined assault of community development and a community-based maternal/child health programme in Mnafu. It will allow women with no current realistic access to health care to have their babies in safe settings, and to raise their children without the expectation that 10% will die. The plan will now be fleshed out, having now decided that in the first instance, the priorities are bespoke transport, and a health facility at Mnafu. Economic growth and education will follow, in partnership with the development of systems for safe childbirth and healthy under-fives.

The Diocese of Worcester has completed a hugely successful sponsored climb of Kilimanjaro, raising thousands of pounds. A dozen or so people, some of whom had suffered altitude sickness whilst training on the Malverns, nevertheless managed to conquer the mountain. It was salutary to note, when flying home, that the mountain top was nearer to the plane than it was to the plains. I would have paid thousands not to climb it, so utter congrats to those who even tried. Meanwhile, I have been humbled and touched by the support of friends and blog-readers; and of others whose catalysis I will talk more of next time – thank you. We are poised to make a difference where it will really count.

Meanwhile, back in Berega, progress continues. Isaac Mgego, the hospital Director, is mustering forces at that end, ready and eager to begin a new era. Last month we saw reliable electricity become ensconced at the hospital. This month, for the first time in its history, a blood bank opened. It sounds a small thing, but until now, if a woman were bleeding inexorably after delivery, we would first have had to call in a relative or a compatible donor before we could give her blood. Truly life-saving.

By the way, talking of life-saving, those following the tortuous tale of my nutritional nadirs will be delighted to know that my life is no longer in danger. I have eaten more Pork & Leeks and Spicy Cumberlands than any man’s gall bladder should decently have had to deal with. My blood pressure and waist size are creeping up nicely, and the sentinels of my liver have sent out for reinforcements. Furthermore, my exercise tolerance is beginning to build, and my legs no longer look like articulated wooden spoons. Part of the de-wooden-spooning programme is country walking, and so it was that on Tuesday we went to the Peaks, and I once again immersed myself in English countryside. In the evening, pleasantly aching from ten miles of Derbyshire tracks and trails, fields and villages, woods and rivers, steep slopes up, steep slopes down, and even some steep flat places, all leading to deep satisfaction of arriving back where we had started from, I sat in the garden of the Devonshire Arms, and got outside a home-made game pie and a pint of ale, watching a yellow wagtail hop around the stones of a fresh, lively English stream. I was very satisfied to be home.


The next day, the full English breakfast strengthened me for the shock of the bill. A night in an English inn costs more than a month’s living costs in Berega. In fact I do seem to have overdone my response to the rediscovered capacity to spend money, which I was anyway always quite good at. In Tanzanian terms, my income is like the spring rain flooding down across my life, washing this way and that in lavish exuberance. I suspect that Mis (my wife) thinks I need mattocking.